One of the perks of being sick and at home, too pregnant to do much, and on friendly terms with other book lovers, is the chance to read. I was a little proud I'd already read both books behind two of the most talked about recent film debuts (Unbroken and American Sniper). The first book is vastly superior to the second (film superiority is the reverse). I just started The American Plague by Molly Caldwell Crosby. The writing/narrative style and structure remind me of Eric Larsen's Issac's Storm. Since both books tell the story against the backdrop of the turn of the century, it's hard not to feel that Molly is, at times, stealing Eric's approach. Even some of the sentences read similar. But they both must talk about the hubris of the day for their story to make sense so it's perhaps inevitable that she sounds like an echo.

By far the best book I've recently read is Amazing Grace by Eric Metaxas. So much in this book is encouraging, inspiring and surprisingly relevant. First, Wilberforce faced a world with many evils. Slavery wasn't the only social injustice occurring around him, there were public hangings and dissections and burning and lots of cruelty in the lower classes. Yet, instead of being discouraged by the overwhelming work needed in the world, he focused on two specific objectives and poured his energy into them. I'm often overwhelmed and paralyzed by the needs in the world around me. To focus on two objectives to the exclusion of other needs feels like failure. But Wilberforce knew to what He was called. What I lack is that conviction of purpose.
The second point of encouragement is best described by a quote directly from the book (page. 68).
"Thus December 1785 - when both Newton and Pitt advised Wilberforce to stay where he was, in politics, and to put his newfound perspective to use in that sphere - was a historic moment. Before this time, a serious Christian would have felt theological pressure to leave "the world" and enter a life of Christian service. Wilberforce's decision to remain in politics made the transfer of Christian ideas into the previously "secular" realm of society possible for generations of Christians to follow."
How we so often separate our theology from our world instead of letting it inform and direct our actions? How much more do we keep the two at arms length, fearing either the world's response or caving to the pressure of being 'separate' in a way that other Christians think appropriate?
Building upon this point, the third astounding and inspiring part of this story emerges. The rich and powerful felt no inclination or responsibility to care for those beneath them, indeed, the prevailing worldview was that the poor were put in their place by God and should remain there. And whatever coarse brutality they both perpetuated and suffered was only natural given the brutishness of their nature. To mess with it was to rock the Sovereign boat. Wilberforce introduced a third perspective that would neither judge the poor and suffering nor ignore them, but rather reach out to them and help them up, so to speak. In a day where leaders had no problems embracing their own vice, he set in motion proclamations and clubs to make 'goodness fashionable' and used his influence and connections with the highest members of society to draw them into the idea. He also expresses, in a letter to a friend, something remarkably similar to the famous "broken window" approach to crime. That if law enforcement does not prosecute smaller crimes, this encourages an atmosphere of lawlessness which leads to greater crimes. The crown was not in the habit of prosecuting at all, one person had to bring suit against another if anyone wanted a crime to be pursued. But he understood that prosecuting and preventing the smaller crimes removed the temptation for larger ones and brought about a general atmosphere which discouraged (instead of encouraged) lawlessness. Another quote (pg. 79), "It's not too much to say that this single observation was the lever by which little Wilberforce replaced an entire world of brutality and misery with another of civility and hope, one that we now refer to as the Victorian era."
He basically changed the entire mindset of a country and an era, where leaders now felt they had a responsibility to be moral and upright, instead of blatant bribery or self-interest, to care for those in lower situations, instead of ignoring or judging them for their misfortunes or iniquity. He gave the world the notion of a social conscious. Such large repercussions from simple faithful perseverance. I don't think I believe faithfulness is truly that powerful.
Of course, the most inspiring part is his unending efforts to abolish the slave trade and earn emancipation for all slaves. Every year for twenty years, he brought forward a bill to parliament. He wrote thousands of letters, enlisted many people, traveled to foreign countries, spent most of his private fortune and blasted the political leaders for the hypocrisy of their self-seeking interest in maintaining the slave trade while calling themselves Christian. When the book goes into detail about the horrors of the slave trade, it is almost unreadable. I think if I were African American, I would not be able to read it. At least, not without rage and bitterness taking over. I just don't know how you could digest such truth about your ancestors without it ripping you apart. I don't think I could bear it. You can't remove yourself from the human implications if you have a beating heart. But it's less personal to me as a white woman. I can't imagine it being so personal. I don't think I would respond very well.
If you only read one book this year, I recommend it be this book. I confess I couldn't get through the massive detail of his Bonhoeffer book (though it's one of Matt's favorites). This book is much more readable in it's focus and length.
The end.